The document is presented in the form of a debate by the "orthodox fathers" of the First Council of Nicaea. These fathers pose the question, "Of what doth the Glory of Kings consist? After this, the archbishop Domitius  reads from a book he had found in the church of "Sophia", which introduces what Hubbard calls "the centerpiece" of this work, the story of Makeda better known as the Queen of Sheba , King Solomon, Menelik I, and how the Ark came to Ethiopia chapters She is enthralled by his display of learning and knowledge, and declares "From this moment I will not worship the sun, but will worship the Creator of the sun, the God of Israel" chapter The night before she begins her journey home, Solomon tricks her into sleeping with him, and gives her a ring so that their child may identify himself to Solomon.
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Brooks, Red Sea Press, Inc. It is regarded as the ultimate authority on the history of the conversion of the Ethiopians from the worship of the sun, moon, and stars to that of the Lord God of Israel. It was during the era of the European conquests and colonization of the African continent, that renewed interest by scholars in the legendary country of "Prestor John" began.
Fragmentary accounts and oral reports of a remote Christian kingdom in the heart of Africa amidst a sea of pagan nations, captured the imagination of several European explorers. Both Spain and Portugal hoped to find in this kingdom a possible ally against Islam and the rising power of the Ottomans. In the papers concerning this mission, Alvarez included an account of the King of Ethiopia, and a description in Portuguese of the habits of the Ethiopians, which was printed in Agrippa was an alchemist, expert in magical sciences and Cabala, and physician to the King; he resided in the courts of Maximilian I and of Charles V; eventually he suffered imprisonment in Grenoble by order of Francis I, where he died.
His manuscript is a valuable work. His brother, Apollinare, also went out to the country as a missionary and was, along with his two companions, stoned to death in Tigre. It was not until the close of the eighteenth century when James Bruce of Kinnaird , the famous British explorer, published an account of his travels in search of the sources of the Nile, that some information as to the fabulous contents of this extraordinary book came to be known among a select circle of scholars and theologians.
When the third edition of his Travels in Search of the Sources of the Nile was published, there appeared a description of the contents of the original manuscript. In due course these documents were given to the Bodleian Library at Oxford University. Most scholars do believe, however, that it was compiled soon after the restoration of the "Solomonic line of kings" when the throne of Ethiopia was occupied by Yekuno Arnlak who reigned from to
The Kebra Nagast