The young Andreae studied theology and natural sciences — After that, he taught young nobles and hiked with his students through Switzerland, France, Austria and Italy. He visited Dillingen, a bastion of the Jesuits , whom he regarded as the Antichrist. He came to know Tobias Hess , a Paracelsian physician with an interest in apocalyptic prophecy. From till Andreae traveled.

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Die Christianopolis: Inhalt und quellenkritische Anmerkungen 3. Definition und Vergleich mit anderen Werken 4. Johann Valentin Andreae und seine Zeit 4. Die Christianopolis als utopischer Staatsentwurf?

Exkurs: Freudenstadt als Planungsvorbild? Schlussteil: Wollte Andreae eine Realisierung? Literaturverzeichnis 1. Dies stand auch im engen Zusammenhang mit den wirtschaftlichen Krisenerscheinungen der Zeit. Zudem ist das l6. Jahrhundert durch eine differenziertere Entfaltung des geistigen Bereichs gekennzeichnet. Auch Andreae muss man in die Riege dieser Vordenker einer neuen Epoche einreihen. Hier jedoch steht ein anderes Gedankenkonstrukt im Mittelpunkt.

Wir untersuchen daher also auch, worin Johann Valentin Andreaes Vermittlungsanliegen bestand. Die Christianopolis: Inhalt und quellenkritische Anmerkungen Ein kurzer Blick auf die wichtigsten inhaltlichen Punkte soll an dieser Stelle eine Arbeitsgrundlage schaffen. In der Gemeinschaft steigen nur diejenigen auf, die sich am tugendhaftesten Verhalten, ungeachtet ihrer sozialen Herkunft.

Die Verlagerung in einen fernen Raum ist zweifelsohne ebenfalls gegeben. Der Begriff literarische Utopie scheint in diesem Zusammenhang passend. In Verbindung mit der Betrachtung seiner Zielsetzungen unter 4. Valentin Andreae: Christianopolis , Stuttgart l, S.

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Reipublicae Christianopolitanae descriptio

As He is the most perfect embodiment of the highest virtues, He deserves to have imitators. Moreover these virtues go beyond human excellencies and are included under the symbols of the cross;and those, who have devoted themselves closer to man, have called these Christian proverty, by which we renounce even the things that are permitted the world,that we may possess only Christ. Those who join this group unlearn,leave,and bear everything. They prefer simplicity to intelligence,ignorance to knowledge,silence to eloquence,humility to dignity,credulity to shrewdness, want to abundance, studying to teaching, bearing to doing;and whatsoever things are considered lowly on earth, provided they are harmless, these they desire. Do not believe that these are Roman Minorites, sly and grasping of all that is greatest on this earth; nor yet hypocritical saints of their own understanding and secret pride. It is a happy race of men,and skilled in whatsoever they do on earth.


Johannes Valentinus Andreae

Chris Hoffman marked it as to-read Jul 17, This book is not yet featured on Listopia. Craig marked it as to-read Aug 08, Johannes Valentinus Andreae a. He visited Dillingen, a bastion of the Jesuitswhom he regarded as the Antichrist. In other projects Wikimedia Commons. Johann Valentin Andreae Utopian civilization description, build around a god-awful pardon the pun monastery build like a fortress. In his later works, alchemy is the object of ridicule and is placed with music, art, theatre and astrology in the category of less serious christiajopolis.


Johann Valentin Andreae - Christianopolis, the ideal of 17th


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