Chapter 18 The Bhagavad- Gita is considered by eastern and western scholars alike to be among the greatest spiritual books the world has ever known. In a very clear and wonderful way the Supreme Lord Krishna describes the science of self-realization and the exact process by which a human being can establish their eternal relationship with God. In terms of pure, spiritual knowledge the Bhagavad- Gita is incomparable. Its intrinsic beauty is that its knowledge applies to all human beings and does not postulate any sectarian idealogy or secular view.
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References Close The Gita It maps out, but it does not cut up or build walls or hedges to confine our vision. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modern school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three.
The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment.
The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
Read More This neo-spirituality which might claim its sanction and authority from the real old-world Indian discipline -say, of Janaka and Yajnavalkva - labours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents.
The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Sri Aurobindo has raised action completely out of the mental and moral plane and has given it an absolute spiritual life. The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being.
Karmayoga is union in mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the Divine Prakriti and its descent upon and possession of the inferior human vehicle. Arrived so far, we now find, if we look back, a change in the whole perspective. The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it or partial and practical application.
Shrimad Bhagwat Geeta In Hindi ~ सम्पूर्ण श्रीमद्भगवद्गीता
Nomenclature[ edit ] The Gita in the title of the text "Bhagavad Gita" means "song". Religious leaders and scholars interpret the word "Bhagavad" in a number of ways. Accordingly, the title has been interpreted as "the Song of God" by the theistic schools,  "the Song of the Lord",  "the Divine Song",   and "Celestial Song" by others. This is not to be confused with the Shrimad Bhagavatam , which is a Purana dealing with the life of the Hindu God Krishna and various avatars of Vishnu.
The BHAGAVAD-GITA in English