It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical periods. The count of Ramayanas in the title of the essay is based on a work of Camille Bulcke  and it has been pointed out that it is an underestimate of the actual count. However, Ramanujan considers only five tellings of Ramayana, namely, the tellings by Valmiki , Kamban , the Jain telling, the Thai Ramakien and the South Indian folk tellings. Ramanujan specifically prefers the term "tellings" to the usual terms "versions" and "variants" because the latter terms can and do imply the existence of an invariant original text. Publication history[ edit ] A.
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Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation
Gardazil Prasanth P Nair marked it as to-read Oct 13, Manu marked it as to-read Nov 14, This action of the Academic Council attracted a lot of attention and several people viewed this as an act of unwarranted censorship. Sachin marked it as to-read Jan 03, Finally, the crucial point that Ramanujan makes is with regard to translation of texts: Sita argues with him. The following are some of the sources that discuss the implications of the removal of the essay from the curriculum:. Govind marked it as to-read Oct 22, The history department teachers, of course, refused to comply. Ramanujan No trivia or quizzes yet. Goodreads helps you keep track of books you want to read.
Three hundred Ramayanas - Delhi University and the purging of Ramanujan
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Ramanujan’s Three Hundred Ramayanas: Transmission, Interpretation And Dialogue In Indian Traditions
Three hundred? Three thousand? At the end of some Ramayanas, a question is sometimes asked: How many Ramayanas have there been? And there are stories that answer the question. Here is one.